Showing posts with label Hindu festival. Show all posts
Showing posts with label Hindu festival. Show all posts

Friday, April 19, 2013

Sri Rama Navami

 
Today is Sri Rama navami. In Andhra Pradesh on this day ‘Sri Sita Rama kalyanam’ is celebrated with great piety. This marriage of Sri Rama with Sitadevi is celebrated every year in the month of Chaitra on the ninth day (shuklapaksha navami). This is the first marriage that is celebrated with piety and pompous in every temple. The marriage is regarded as state festival.  State celebrates it at Bhadrachalam Sri Rama temple. The chief minister of the state will participate in the marriage and offer the pattu vastralu (silk clothes) to the deities and ‘muthyala talambralu’ for the marriage.
Sri Sita Rama kalyanam is the only marriage in Hindu culture that is revered by all.   Only  after this celetial marriage other marriages are held in the telugu new year. This marriage is given utmost regard. This is so because Sri Rama stood for monogamy – he is respected for following ‘eka patni vratam’ (one life – one wife).
In general, in nature, we can observe that male gender is polygamous. Though we are not very sure when this institution of marriage has come into practice; all religions attach sanctity to it. In the early days of cultural evolution, polygamy was practiced by the powerful. Men of strength in a tribe could have more than one wife. In those days when polygamy had social sanction Sri Rama had stick to the principle of monogamy. He stood by his principle all along his life.
If we remember the episode of Sri Sita Rama kalyanam in Ramayana, we can realize that we do still follow the same ethos. Every Indian, born and brought up in India, to what ever religion he may belong to is aware of the story of ‘Ramayana’. Rama is the eldest son of Sri Dasharatha, the king of Ayodhya. He had learnt various kshatriya skills and had education to be the future king of Ayodhya. One day sage Vishwamitra had come to the court of the king Dasharatha and requested him to send his son Sri Rama, the future king of Ayodhya, with him to help him do yaga without any disturbance or destruction from the demons. At the time of yaga the demons - rakshasas may create havoc and Sri Rama should see to it that the yaga is performed without any disturbance and if necessary Rama had to fight and kill the demons. King Dasharatha sends his beloved son with reluctance fearing that the sage may curse him if he did not do as asked. The king thinks just like any father, that his son has no knowledge of practical application of his warfare skills, and he is too young to fight demons. Sage Vishwamitra assures safety of his son and also future benefits.
Sage Vishwamitra takes Sri Rama and his brother Laksmana along with him. On the way to his place, he teaches Sri Rama some more skills. At the time of Vishwamitra’s yaga, Sri Rama along with his brother Lakshmana successfully protects the rishis and yaga from demons. .
After the successful completion of yaga sage Vishwamitra takes his disciple Sri Rama to the ‘Sita Swayamvaram’. Sita is the daughter of king Janaka – the king of Mithila. When she had come of marriageable age king Janaka announces ‘Swayamvar’ (selection of the groom). He announces that any prince who can lift 'shiva dhanus' (Lord Shiva’s bow which is very heavy and in general cannot be lifted singly by ordinary mortal). On the specified day, princes of various kingdoms assemble. All try to lift it in vain. At last Sri Rama on the order of sage Vishwamitra attempts to lift it. He not only lifts it, but when tries to aim with it, it breaks. King Janaka announces Rama as the winner and to marry Sita. At that moment though Sita wants to garland Sri Rama, he refuses and says he can marry her only after his father gives permission. Following his guru- sage Vishwamitra’s words he had lifted the bow. But his marriage will be held only after his father and family agrees to it. A word is sent to king Dasharatha and he comes along with his family and entourage and marriage will be celebrated.
There are few things which we can realize from all this. However old children might be parents regard them as young and innocent. But under able guidance they gain knowledge and practical life skills. When confidence is gained to deal with life they are ready for marriage. A girl’s parents want to give their daughter in marriage to a capable person to take care of her and protect her. A boy always wants to marry a girl with the permission of his parents and family. Though he is selects he awaits the permission of his parents. Sri Rama who had the principle of one woman- wife, in his life, waited for his father’s permission. He did participate in the competition on the order of sage – his guru and guardian then, to show his capability. But when the question of marriage had come he simply waited for his family’s decision. Even in these modern days we see so many affairs and relationships. But when the question of marriage comes guys hide behind the parental permission. Even girls also oblige parents in this regard .Very few continue with the relation and go against the family to get married and live together.
In their married life Rama and Sita did have their problems. But they stick to the principle of monogamy. The living together in happiness and suffering, their separation and union and repeat separation do have lessons for us. 
The main principle in this marriage, I feel, is the introduction of monogamous sanctity to marriage in the days when polygamy is the rule and had social acceptance.
 
*The pic is from google images.

 

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Thursday, January 14, 2010

Sankranti


Sanskranti is the only Hindu (Indian) festival which falls on the same day of English Calendar. Makara Sankranti comes on 14th January (15th in leap year) every year. This is the time when farmers get their produce home. It is celebrated in pompous gaiety with all the family members coming together for three day festivities.
In Telangana this is celebrated also as festival of kites. Rangoli (drawing colorful muggus) in front of the house is part of the festival. The most important item that is prepared on this festival day in Telangana is ‘Sakinalu’. This is the specific item that is made in good quantities to last for a month or so. Every household will make it a ritual of this preparation. As large scale 5-10kg of Sakinalu are made, women join in groups and help one another in its preparation. Even professionals who make it at home are also available.
Ingredients:
Rice – 1kg
Sesame – 100-200gms (as per taste)
‘Voma’ – 1-2 teaspoons (as per taste)
Salt to taste.
Oil to fry

Preparation: soak the cleaned rice in water for about 4hrs. Drain the water. Get the rice pounded to flour by hand or machine. Wash sesame and ‘voma’ and add to the rice flour. Add salt. Mix the flour well with added ingredients. Take thick cloth and spread it on the floor or any table. Take small quantity of the mixed rice flour into small bowl and add water to make soft dough. Take lime size of this dough onto the palm and string it out between the thumb and index finger and make circular sakinalu with at least two complete loops. There should not be gaps between the loops of the circles. If there are gaps these will break when they are picked up by the spatula from the cloth. Before picking up the Sakinalu allow these to partially dry. Allowing the sakinalu to be left for about an hour are two will result in excess water being absorbed by the cloth. This will make picking up Sakinalu easy. Pick up sakinalu onto a small plate. Put these in heated oil and allow them to deep fry, or until the sakinalu turn ivory white or faint brown. Remove from oil put it in a bowl. Once they are cold put them in an air tight container and store. These can be kept for more than 2-3 months.
Sakinalu taste good when eaten as such or eaten with tomato chutney or gravy of mutton or chicken or any other hot sauce.

Sunday, September 27, 2009

Bathukamma Festival

Bathukamma is festival of flowers in Telangana region of Andhra Pradesh – India. This festival is celebrated on Durgashtami – 8th day of Ashwayuja masam (month). The festival starts on the last day of Bhadrapada masam, that is on Amavasya which is also known as 'pithru amavasya'. From that day onwards women will make Bathukamma with flowers, join in groups in the evening and keep all Bathukammas in the centre and go round it with rhythmic clapping of hands and singing songs. On the last day – ninth day that is Durgashtami, a big Bathukamma and a small Bathukamma is made. In the morning Goddess Kali is worshipped and in the evening women join in groups and go to a nearby temple and play Bathukamma singing songs and going round the Bathukammas with rhythmic clapping of hands. After that they offer pasupu (turmeric) and kumkum to one another and offer prasadam of sattu pindi (roasted and powdered corns mixed with sugar or jaggery).
This festival is specific to Telangana region. In Warangal district it is celebrated with fervour. In Hanamkonda region most of them go to Padmakshi temple to play. The other important temples are Thousand pillars temple and Bhadrakali temple. There are many other small temples where woman in the nearby locality will visit to play. After playing usually the Bathukammas are left in the water, tank or lake near the temple or else just leave to a side in the temple premises. People believe that celebration of this festival will bring peace and prosperity to the family and long life to the husband of the woman.







Sunday, August 23, 2009

Vigneshwara - a different perspective



Vinayaka Chavithi or Ganesha Chaturthi is celebrated as God Vinayaka’s Birthday. It is on 4th day of ‘Bhadrapada masa’ as per Telugu calendar. This is usually in the month of September, occasionally it may be in the last week of August as we have it this year. This is one of the three festivals celebrated across India among all castes on the same day. This festival comes in the rainy season. This is the festival which the national leader – freedom fighter, Bala Gangadhar Tilak used to unite and consolidate all the castes of Hindus to come under one umbrella to fight against the British rulers. He made it a public festival, putting up the idol in decorated pandal and carrying on social and cultural activities for 10days and the immersing the idol in waters. Initially it was started in Maharashtra. Later it spread to all parts of India.
Vinayaka’s birthday is celebrated with great piety and pompous. Vinayaka is the god who is invoked or prayed first when any puja is performed or prior to carrying out any venture. He is the god who prevents obstacles in the course of any work. There are many stories in Indian mythology regarding the birth of Vinayaka and his becoming the leader of all deities. There may be a little variation of stories but the essence they convey is same.
Vinayaka is made out of the paste of sandal wood and turmeric ( sort facial pack – paste applied to the body and removed ) which goddess Parvathi applied to her body and removed it before taking bath. With the removed paste she made a doll of small boy and infused life into it. She made the boy to guard against the entry of any person until she takes bath and ready to receive her consort God Shiva. Strictly following his creator Mother’s instructions the little boy refused the entry of Shiva not knowing who he is or his relation to Mother. Infuriated with this Shiva severed the head of Vinayaka and entered in and met Parvathi. Knowing about the fate of Vinayaka she pleaded Shiva to make him alive again. So Shiva had got the head of his devotee Gajasura – the elephant head and got it attached to the lifeless trunk of Vinayaka and resurrected him.
The next important event is Vinayaka winning over his sibling God Subramanyeshwara, the son of Shiva and Parvathi. Subramanyeshwara is good looking, agile and had beautiful peacock as his vehicle. When it was time to declare the leader of deities there was competition who should become leader. Whether it should be short and stout Vinayaka who looks awkward with his elephant face and has a little rat as his vehicle or smart Subrmaneshwara. Vinayaka with his intelligence and devotion to Mother and Father (Prakruti and Purusha) wins the competition and will be crowned as leader of all deities and declared that before any venture by anybody God Vinayaka should first be invoked and prayed. Other wise people will suffer Obstacles in their ventures.
Here I had a doubt. Does any ‘God’ hold animosity against lesser mortals for they fail to pray him. I feel a strong ‘NO’. But why this has come into vogue about Vinayaka. I think because it his story which is inspiration for anybody who want to achieve something in life. When the desire is strong and devotion is there to follow and move in conformity with nature there will be success. Here I regard Mother Parvathi is Prakruthi or Nature. God Shiva – Father is Purusha the Energy in the Universe. The manifest and unmanifest energy of Universe. Nature can create any great thing even from the dust which to our eyes may look insignificant. Initially Vinayaka doll was made out of useless paste. Mother has capacity to inspire it to do great job by infusing life into it. Any life whatever its appearance is has its worth on this Universe. Devotion to Mother Nature helps in living long. Mother Nature takes care of her children who abide by her ruling. Though severed by father he was resurrected with the head of great devotee of Purusha – the Universal energy which is neither created nor destroyed. That itself is great survival. Leaving the life created by mother, and getting resurrected by father, Vinayaka now belonged to both physically and mentally. This is devotion to Almighty in its Unity. So what ever we are if we abide by Nature’s rule success will definitely come.
The other fact is winning over Subramanyeshwara. Here again, devotion to Almighty is shown. Subramanyeshwara had faith in his capabilities, his individual strength. But Vinayaka whose consorts are buddhi (knowledge) and siddhi (achievement –gain) used his intelligence and bowed to Mother and Father and prayed for their help in carrying out the said object of traveling around the world and dipping into all sacred rivers. It is said that there is everything inside us or within us. If the Universe is macrocosm, every being is microcosm. Realization of self (atman) is realization of Almighty – God (Paramatman). Ganesha who is god of knowledge has realization. He being the microcosm, knows to manifest himself in the macrocosm- everywhere in the Universe. This is the principle which Vinayaka applied and won over his sibling. There are many ways to achieve things. The surest way is to have knowledge – buddhi which will lead to siddhi – achievement.
Whatever we are, whatever is our birth, gaining knowledge and understanding Nature will help us move forward in life. Our origin, appearance and any draw back can be overcome by devotion and hard work. Shraddha (perseverance or devotion) in gaining buddhi will result in siddhi and make us the leaders.
'Nirvignam Kurme Deva Sarvakaleshu sarvada.' ( Oh God! Remove all obstacles always and all the time).